Sahih Muslim Book 5 – Hadith 273-289
Chapter 38: The beginning of the time for Maghrib when the sun
sets.
Salama b.
al-Akwa' reported that the Messenger of Allah (ﷺ) used to pray the evening
prayer when the sun had set and disappeared (behind the horizon). (Sahih
Muslim Book 5 – Hadith 273)
Rafi' b. Khadij reported:
We used to observe the
evening prayer with the Messenger of Allah (ﷺ) and then one of us would go away
and he could see the (distant) place where his arrow would fall. (Sahih
Muslim Book 5 – Hadith 274)
A hadith like
this, i.e." We used to observe evening prayer...." so on and so
forth, has been narrated by Rafi' b. Khadij by another chain of transmitters. (Sahih
Muslim Book 5 – Hadith 275)
Chapter 39: The time of `Isha and delaying it.
'A'isha. the wife of the
Messenger of Allah (ﷺ), reported:
The Messenger of Allah (ﷺ)
deferred one night the 'Isya' prayer. And this is called 'Atama. And the
Messenger of Allah (ﷺ) did not come out till Umar b. Khattab told (him) that
the women and children had gone to sleep. So the Messenger of Allah (ﷺ) came
out towards them and said to the people of the mosque: None except you from the
people of the earth waits for it (for the night prayer at this late hour), and
it was before Islam had spread amongst people. And in the narration transmitted
by Ibn Shihab the Messenger of Allah (ﷺ) is reported to have said: It is not
meant that you should compel the Messenger of Allah (ﷺ) for prayer. And (this
he said) when 'Umar b. Khattab called (the Holy Prophet) in a loud voice. (Sahih
Muslim Book 5 – Hadith 276)
A hadith like this has been
narrated by Ibn Shihab with the same chain of transmitters, but therein no
mention has been made of the words of al-Zuhri:
It was narrated to me, and
that which followed. (Sahih
Muslim Book 5 – Hadith 277)
'A'isha reported:
The Apostle of Allah (ﷺ)
one night delayed (observing the 'Isya' prayer) till a great part of the night
was over and the people in the mosque had gone to sleep. He (the Holy Prophet)
then came out and observed prayer and said: This is the proper time for it;
were it not that I would impose a burden on my people (I would normally pray at
this time). In the hadith transmitters by 'Abd al-Razzaq (the words are):"
Were it not that it would impose burden on my people." (Sahih
Muslim Book 5 – Hadith 278)
Abdullah b. Umar reported:
We waited one night in
expectation of the Messenger of Allah (ﷺ) for the last prayer of the night, and
he came out to us when a third of the night had passed even after that. We do
not know whether he had been occupied with family business or something else.
When he came out he said: You are waiting for prayer, for which the followers
of no other religion wait. except you. Were it not a burden for my Ummah, I
would have led them (in the 'Isya' prayer) at this hour. He then ordered the
Mu'adhdbin (to call for prayer) and then stood up for prayer and observed
prayer. (Sahih
Muslim Book 5 – Hadith 279)
Abdullah b. 'Umar reported
that the Messenger of Allah (ﷺ) was one night occupied (in some work) and he
delayed it ('Isya' prayer) till we went to sleep in the mosque. We then woke up
and again went to sleep and again woke up. The Messenger of Allah (ﷺ) then came
to us and said:
None among the people of
the earth except you waits for prayer in the night. (Sahih
Muslim Book 5 – Hadith 280)
Sahih Muslim Book 5 – Hadith 273-289
Thabit reported:
They (the believers) asked Anas
about the ring of the Messenger of Allah (ﷺ) and he said: One night the
Messenger of Allah (ﷺ) delayed (observing) the 'Isya' prayer up to the midnight
or midnight was about to be over. He then came and said: (Other) people have
offered prayers and slept, but you are constantly in prayer as long as you wait
for prayer. Anas said: I perceive as if I am seeing the lustre of his silver
ring, and lifted his, small left finger (in order to show how the Prophet had
lifted it). (Sahih
Muslim Book 5 – Hadith 281)
Anas b. Malik reported:
We waited for the Messenger
of Allah (may peace be upon him) one night, till it was about midnight. He (the
Holy Prophet) came and observed prayer and then turned his face towards us, as
it I was seeing the lustre of the silver ring on his finger. (Sahih
Muslim Book 5 – Hadith 282)
This hadith has been
narrated by Qurra with the same chain of transmitters, but therein he did not
mention:
"He turned his face
towards us." (Sahih
Muslim Book 5 – Hadith 283)
Abu Musa reported:
I and my companions who had
sailed along with me in the boat landed with me in the valley of Buthan while
the Messenger of Allah (ﷺ) was staying in Medina. A party of people amongst
them went to the Messenger of Allah (ﷺ) every night at the time of the 'Isya'
prayer turn by turn. Abu Musa said: (One night) we (I and my companions) went
to the Messenger of Allah (ﷺ) and he was occupied in some matter till there was
a delay in prayer so much so that it was the middle of the night. The Messenger
of Allah (ﷺ) then came out and led them (Musa's companions) in prayer. And when
he had observed his prayer he said to the audience present: Take it easy, I am
going to give you information and glad tidings that it is the blessing of Allah
upon you for there is none among the people, except you, who prays at this hour
(of the night), or he said: None except you observed prayer at this. (late)
hour. He (i.e. the narrator) said: I am not sure which of these two sentences
he actually uttered. Abu Musa, said: We came back happy for what we heard from
the Messenger of Allah (ﷺ). (Sahih
Muslim Book 5 – Hadith 284)
Ibn Juraij reported:
I said to Ata': Which time
do you deem fit for me to say the 'Isya' prayer, -as an Imam or alone, -that
time which is called by people 'Atama? He said: I heard Ibn 'Abbas saying: The
Apostle of Allah (ﷺ) one night delayed the 'Isya' prayer till the people went
to sleep. They woke up and again went to sleep and again woke up. Then 'Umar b.
Khattab stood up and said (loudly)" Prayer." Ata' further reported
that Ibn 'Abbas said: The Apostle of Allah (ﷺ) came out, and as if I am still
seeing him with water trickling from his head, and with his hand placed on one
side of the head, and he said: Were it not hard for my Ummah, I would have
ordered them to observe this prayer like this (i. e. at late hours). I inquired
from 'Ata' how the Messenger of Allah (ﷺ) placed his hand upon his head as Ibn
Abbas had informed. So Ata' spread his fingers a little and then placed the
ends of his fingers on the side of his head. He then moved them like this over
his head till the thumb touched that part of the ear which is near the face and
then it (went) to the ear lock and the part of the head. It (the bind) neither
held nor caught anything but this is how (it moved oil). I said to Ata': Was it
mentioned to you (by Ibn Abbas) how long did the Apostle (ﷺ) delay it (the
prayer) during that night? He said: I do not know (I cannot give you the exact
time). Ali' said: I love that I should say prayer, whether as an Imam or alone
at delayed hours as the Messenger of Allah (ﷺ) said that night, but if It is
hard upon you in your individual capacity or upon people in the congregation
and you are their Imam, then say prayer ('Isha') at the middle hours neither
too early nor too late. (Sahih
Muslim Book 5 – Hadith 285)
Jabir b. Samura
reported that the Messenger of Allah (ﷺ) postponed the last 'Isha' prayer. (Sahih
Muslim Book 5 – Hadith 286)
Jabir b. Samura reported:
The Messenger of Allah (ﷺ)
used to observe prayers like your prayers, but he would delay the prayer after
nightfall to a little after the time you observed it, and he would shorten the
prayer. (Sahih
Muslim Book 5 – Hadith 287)
Abdullah b. 'Umar reported:
I heard the Messenger of
Allah (ﷺ) as saying: Let the bedouin not gain upper hand over you in regard to
the name of your prayer. See I (The night prayer should be called) 'Isya' (and
the bedouins call it Atama (because) they milk their camels late. (Sahih
Muslim Book 5 – Hadith 288)
Ibn 'Umar said:
The Messenger of Allah (ﷺ)
said: Let the bedouin not gain upper hand over you In regard to the name of
your prayer, i. e. night prayer, for it is mentioned 'Isya' in the Book of
Allah (i. e. the Qur'an). (The bedouin call it 'Atama because) they make delay
in milling their she-camels. (Sahih
Muslim Book 5 – Hadith 289)
Sahih Muslim Book 5 – Hadith 273-289
Sahih
Muslim Book 5 – Hadith 265-272 - SOLTLANE